Instead of starting this week's picks looking backward at the barfing horror show of a week that proceeded it, let us turn our attention to the heavens, to the cleaving of our nation by a shadow stripe which will wend its way from west to east, a direction opposite the sun's travel (therefore significant, symbolically), and in that unearthly darkness (the shadow of which, for a minute or three, reminds us of one necessary constant in our lives that we barely pay enough heed to, the mostly unhidden sun) may the sins of our forbearers be purified in the birth of a new sun, a post eclipse sun, a sun whose rays pierce madness and bring succor to pain and horror and fear. Let this moment our country is experiencing be but a symptom of misunderstood celestial psychology; for ask any emergency room worker and they will tell you that things are worse at a full moon. Surely, then, there is a possibility that the madness we are amidst, this unhinged and unbalanced carnage of irrationality could be tied to the heavens and the gravitational bodies swinging against each other, drawn by the magnetism of our dense inflamed nuclear center. Let it be so. Let us be free of this terror.
Apparently, eclipses inspire great awe. Don't take my word for it, listen to Annie Dillard:
I had seen a partial eclipse in 1970. A partial eclipse is very interesting. It bears almost no relation to a total eclipse. Seeing a partial eclipse bears the same relation to seeing a total eclipse as kissing a man does to marrying him, or as flying in an airplane does to falling out of an airplane. Although the one experience precedes the other, it in no way prepares you for it. During a partial eclipse the sky does not darken—not even when 94 percent of the sun is hidden. Nor does the sun, seen colorless through protective devices, seem terribly strange. We have all seen a sliver of light in the sky; we have all seen the crescent moon by day. However, during a partial eclipse the air does indeed get cold, precisely as if someone were standing between you and the fire. And blackbirds do fly back to their roosts. I had seen a partial eclipse before, and here was another.
Lauren Michele Jackson argues that the explosion of white-owned "craft" businesses are built on privilege and appropriation. You will not be surprised to learn this is not a new phenomenon. As Jackson points out, Jack Daniels himself learned how to distill from an enslaved black man named Nathan "Nearest" Green. Jackson visits barbecue and coffee as well, bringing forth the black history so readily ignored.
Craft culture looks like white people. The founders, so many former lawyers or bankers or advertising execs, tend to be white, the front-facing staff in their custom denim aprons tend to be white, the clientele sipping $10 beers tends to be white. Craft culture tells mostly white stories for mostly white consumers, and they nearly always sound the same: It begins somewhere remote-sounding like the mountains of Cottonwood, Idaho, or someplace quirky like a basement in Fort Collins, Colorado, or a loft in Brooklyn, where a (white) artisan, who has a vision of back in the day, when the food was real and the labor that produced it neither alienated nor obscured — and discovers a long-forgotten technique, plucked from an ur-knowledge as old as thought and a truth as pure as the soul.
Can you believe it hasn't even been a fucking week since that shitshow? A moment so present and intense in cultural life, that it will be the point they talk about in history books. You could feel how palpable it was, the needless and horrible deaths, the nazi inciting to violence, the militias armed to the teeth and ready to defend...something.
But of all the reports I've read from the ground, Blake Montgomery's coverage for BuzzFeed News is the clearest and most well laid-out. It's a nice companion piece to the Vice Media video that has been so widely shared.
Yes, you can blame the Nazis.
The race-fueled chaos that wracked Charlottesville, Virginia, finally came to rest on Sunday night. And the hundreds of people who spent the weekend fighting in streets — and the millions who watched them — began what has become a new American ritual: arguing about what really happened, and what a spasm of localized political violence means.
Was this an assault by racist extremists on innocent, rightly outraged Americans? Was it a clash between “many sides,” as President Trump notoriously said? Was the scale of the white supremacist threat blown out of proportion? Was the violence of the black-hooded “antifa” understated?
The answers are clearer on the ground than they are in the filter bubbles driven by fierce partisan argument on social media and cable news. They are complicated but not ambiguous. Here are a few:
Michael Chabon and Ayelet Waldman draw the stark line in the sand for Jews who either support, or think they have found common cause with our president. There is no middle ground here, now that he has unequivocally showed his truth. The time to oppose him is now.
So, now you know. First he went after immigrants, the poor, Muslims, trans people and people of color, and you did nothing. You contributed to his campaign, you voted for him. You accepted positions on his staff and his councils. You entered into negotiations, cut deals, made contracts with him and his government.
Now he’s coming after you. The question is: what are you going to do about it? If you don’t feel, or can’t show, any concern, pain or understanding for the persecution and demonization of others, at least show a little self-interest. At least show a little sechel. At the very least, show a little self-respect.